Friday, March 18, 2011

The Wonder of Servant-hood

"Paul, a bond-servant of Christ Jesus, called as an apostle, set apart for the gospel of God" (Romans 1:1)

Servant-hood is such an elusive issue among believers today, beloved! And I am convinced that one reason is surely that we would rather focus more upon our "freedom" in Christ than upon our calling to follow Him as servants. Circumstances in life have recently brought this critical issue back to my mind afresh and with a sense of urgency I want to share what I have discovered in God's Word about it with you.

First of all, here in the verse you see above, the Apostle Paul had no problem whatsoever referring to himself as a "bond-servant" of Jesus Christ. Familiar to all of his readers because of the Roman system of slavery in that day, the word that Paul chose is the Greek doulos and commonly referred to one who was an unwilling and permanent slave to the one who was his master. His will was not his own, his goals were not his own, his words were not his own, and his purpose in living was not his own. In every sense, he lived at the whim of and for the betterment of his master. As those ourselves who are douloi in the 21st century, we should never focus upon our own "rights" or upon our own agenda. Our goal should be and must be to seek the advancement of the One who holds our heart and life in His blood-stained hands.

"Let a man regard us in this manner, as servants of Christ, and stewards of the mysteries of God" (1 Corinthians 4:1)

Though translated virtually the same as the word we find in the Roman letter, beloved, in actuality Paul chose an entirely different word in this setting. The Greek huperetes meant literally "under-rower" and was a reference to the Roman galley ships powered by slaves who manned the many oars. And this word did not only refer to slave-rowers, but to the lowest level of rowers. The huperetes found himself manning an oar in the lowest part of the ship. His was the most dangerous and most demeaning level of servitude that one could render. I find in Paul's use of this word, in part at least, a focus upon oneself in relationship to other believers in their service. The apostle's view of himself was always that of ranking himself lower than his brothers and sisters in Christ. As "under-rowers" today, beloved, we are not called upon to think poorly of ourselves but rather not to think of ourselves at all!

"What then is Apollos? And what is Paul? Servants through whom you believed, even as the Lord gave opportunity to each one" (1 Corinthians 3:5)

Once more the word in English seems to be very much the same, yet again the apostle has chosen an entirely different one. Here the Greek diakonos was commonly used to refer to a "table waiter." As doulos seems to focus upon the believer's relationship to his Master and huperetes the believer's relationship to other believers, so diakonos seems to focus upon the actual service rendered. Very simply, beloved, no one of us should ever feel that any service for Christ is beneath us. It is the nature of true servants that we do not ever seek the spotlight but are rather satisfied to serve.

Thus, as a doulos of Christ I accept that I am not my own, but that I live at the pleasure of my Lord and Savior and for His glory alone. And as a huperetes I accept that all others are more important than I and I live to push them to the front and to serve them in any way that I can. As a diakonos I am content with my place in the vineyard and find my great joy in the simple act of serving my Lord. What room is there in my life, then, for self-seeking and self-glorification? There is none! That was not the way of a servant of Paul's day and that is not the way of a servant of Jesus Christ today. The service itself is the glory and the glory belongs to Christ!

Ron